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Simon de Montfort succeeded his father as Baron de Montfort in 1181. In 1190 he married Alix de Montmorency, the daughter of Bouchard III de Montmorency. In 1191 Simon's brother, Guy, left on the Third Crusade in the retinue of King Philip II of France. In 1199, while taking part in a tournament at Ecry-sur-Aisne, Simon heard Fulk of Neuilly preaching the Fourth Crusade. Along with Count Thibaud (Theobald) de Champagne, he took the cross as did his brother Guy. The crusade was diverted by a Cardinal to the Christian city of Zara on the Adriatic Sea. The city was sacked and plundered in 1202. Simon did not participate in the sacking, and soon he left the Crusade, continuing to the Holy Land. (His fellow Crusaders went on to sack the city of Constantinople).
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At the time of the Cathar Crusade, Simon had already built a reputation. He was a rare commodity within the Catholic fold. He was not only a fearsome warrior, but also a good tactician and strategist. Further, he had distinguished himself in the Fourth Crusade by refusing to attack his fellow Christians in Byzantium. In 1209 he found himself among the army assembled under the Abbot of Cîteaux to attack the Cathars of the Languedoc. After the initial victories at Béziers and Carcassonne the nobles looked for one of their number to take over the leadership. None of them was prepared to take on what appeared to be an impossible task, especially as it involved a feudal dispossession that many considered not only illegal but also a dangerous precendent. As Simon had distinguished himself once again in battle he was offered the leadership and effectively ordered to accept it. Simon had no choice. He accepted and over the following nine years confirmed his reputation for tactical brilliance. |
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He led the Crusader army at Termes 1210, Lavaur 1211, Toulouse 1211, and Castel 1211. In 1213 his Crusader army defeated Peter II King of Aragon at the Battle of Muret. The southern armies were now crushed, but Simon carried on the campaign as a war of conquest, being appointed lord over all the newly acquired territory with Raymond VI's titles as Count of Toulouse and Duke of Narbonne (1215). |
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From 6 June 1216 to 24 August 1216
he besieged Beaucaire,
which had been taken by his son Raymondet (later Raymond
VII of Toulouse). Responding to rumours that Raymond VI was on his way to Toulouse
in September 1216, Simon abandoned the siege
of Beaucaire, and sacked the city of Toulouse.
Raymond returned to take possession of Toulouse
a year later in October 1217 and Simon again hastened to
the city, this time to besiege it.
After maintaining the siege for nine months Simon was killed on 25 June 1218. His head was smashed by a stone from a mangonel operated by the women of Toulouse - "donas e tozas e mulhers" (noblewomen, little girls and men's wives). He was initially buried in the Cathedral of Saint-Nazaire at Carcassonne but his body was soon removed to his home in France.
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Photograph of Simon's tombstone at
Carcassonne, |
On his surcoat (technically his "coat
of arms") |
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Simon was roundly hated in the Languedoc for his cruelty and ambition. Here is a description of his death from the contemporary Song of the Cathar Wars, laisse 205, written in Occitan:
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Ac dins una peireira, que fe us carpenters |
There was in the town a mangonel built by our carpenters |
Simon de Montfort left few friends in the lands he pillaged and tried to rule. He continues to be hated to this day. The consensus is that the writer of the Song of the Cathar Wars had it about right [laisse 208]. His scathing words about Simon's glowing epitaph in the Cathedral of St Nazaire (now the Basilica of Saint-Nazaire) in Carcassonne are given below:
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E ditz e l'epictafi, cel quil sab ben legir, |
The epitaph says, for those who can read
it, That he is a saint and martyr who shall breathe again And shall in wondrous joy inherit and flourish And wear a crown and sit on a heavenly throne. And I have heard it said that this must be so - If by killing men and spilling blood, By wasting souls, and preaching murder, By following evil counsels, and raising fires, By ruining noblemen and besmirching paratge, By pillaging the country, and by exalting Pride, By stoking up wickedness and stifling good, By massacring women and their infants, A man can win Jesus in this world, then Simon surely wears a crown, resplendent in heaven. |
Click here to learn about the untranslatable Occitan word
paratge
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In the nineteenth century the Capitouls of Toulouse commissioned a series of historical murals. One of them (see right) shows a lion representing Simon de Montfort pierced through the body by a pole surmounted by the cross of Toulouse.
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Simon left three sons and two daughters:


















